OUR SCYTHIAN ANCESTORS
W. Edmund Filmer B.A.
WITHIN half a century of the House of Israel going into exile, the Scythians were mentioned for the first time in any historical document. These documents, which date from the reign of Esarhaddon, King of Assyria (681-669 B.C.), were recovered from the archives of
Now the name for Scythian in the Assyrian language was Iskuza, but there has been no explanation for the initial 'I' unless it be that the name was derived from 'Isaaca'. The Israelites may well have called themselves Isaaca, or house of Isaac, Amos did so a few years earlier (Amos 7:16). It should be realized that in Hebrew the accent falls on the last syllable, so that Isaac would not be pronounced as it is in English. Consequently, the 'I' could easily get lost altogether to form the Greek name Skuthae.
Herodotus (VI 1, 64) informs us that the Persians called all Scythians Sacae, and in every trilingual Persian inscription that mentions the Sacae (Saka), namely, that on the Behistun Rock, another on a gold plate, and a third in the tomb of Darius, the name is always translated Gimri in the Babylonian version. Since it is well known that the Assyrians used to call Israel Khumri, this could well be the origin of the later form Gimiri. It is, therefore, not unreasonable to believe that the Iskuzi and the Gimiri were both, in fact, Israelite exiles.
Prayers to the Sun-God
The documents that first mention the Scythians belong to a series of cuneiform tablets classified as politico-religious texts. They include enquiries made by Esarhaddon of Shamash, the sungod, through his priests, concerning the movement of troops, in particular those sent into Media to collect tribute. From these enquiries we learn that the people with whom they had to contend were not only the indigenous Medes but also the Gimiri and the Iskuzi or Scythians.
In one of these enquiries King Esarhaddon asks, 'Regarding Partatua, King of the Iskuza who has just sent his ambassador to Esarhaddon, King of Assyria, about a princess I ask you Shamash, great lord, if Esarhaddon gives a princess to Partatua King of the Iskuza for a wife, whether Partatua will observe and keep his oath to Esarhaddon, King of Assyria?' (translated from Politische-religiose Texte, p.30, by E.G. Klaube). As we shall see, there are grounds for believing not only that the marriage took place, but also that a military alliance between the Scythians and Assyrians was made, for Herodotus relates that on one occasion a Scythian army under the command of 'Madyes son of Protothyes' (Partatua) came to the relief of Nineveh. 'A battle was fought' he says, 'in which the Medes were defeated, and lost their power in Asia, which was taken over in its entirety by the Scythians' (1, 103, 104).
Now the Medes, and their northern neighbours, the Mannai, who dwelt around the shores of
The Ziwiye Treasure
As a result of the hostility between Scythians and Medes, the two peoples would tend to separate and occupy different territory. This has been confirmed by the discovery in northern
The treasure was found part way up the hill whose summit was surrounded by massive stone ramparts, while lower down on the south-eastern slope the remains of living quarters were discovered. It is significant, as R. Ghirshman pointed out, that, 'The collection falls into four very distinct groups: the first is undoubtedly Assyrian in inspiration and execution, the second is typically Scythian, the third is Assyro-Scythian in inspiration, but was probably executed by Assyrian artists, and finally the fourth group consists of the products of local workshops' (Iran, pp. 106,107). This combination of Assyrian and Scythian art may well reflect the family union between the Assyrian princess and the Scythian king Partatua. Since this valuable collection is said to have been contained in a bronze sarcophagus of the kind used at the end of the seventh century B.C., it may well have been the personal treasure of this king and his successor.
The Scythian Dispersion
Strabo, referring to the tirne of Scythian supremacy in Asia, recorded that the Sacae'occupied Bactriana, and acquired possession of the best land in
The date of this expansion can now be fixed within very narrow limits, for Russian archaeologists, excavating the ruins of the ancient fortress of Karmir Blur in this region, have established that it was attacked and destroyed by the Scythians about 625 B.C. Three edged arrow heads, typical of the Scythians, embedded in the walls, as well as horse gear and other objects, mark the Scythians as the aggressors, while a collection of bronze bowls reveal the date. There were ninety-seven of these, all stamped with the name of the Urartian king in whose reign they had been issued to the garrison. Eighty-three of them were marked with the name of Sardur III whose reign ended about 620 B.C., the others being inscribed with the names of earlier kings.
Following the fall of
Karmir Blur was captured by the Scythians about 624 B.C.
The earliest Scythian tomb north of the
Evidence of the Tombs
From the distribution of these tombs it would appear that the Scythians did not rnigrate round the eastern end of the Sea of Azov, but moved directly westward along the foothills of the Caucasus into the
A long sequence of burials, as well as the testimony of Greek historians, show that the Scythians settled down in these parts for many centuries. Other more venturesome groups, however, pressed on at an early date into the interior of
The earliest tombs in Russia, such as that at Kelermes on the northern slopes of the Caucasus, and the Litoy barrow, contained weapons and other articles decorated with gold that show a close connection, not only with the earliest Scythian designs at Ziwiye, but also with Assyrian, median and Urartian art.
For example, in both these tombs there was a short sword in a goldcovered scabbard embossed with animal designs. The form of the scabbard embodied a heart-shaped section below the hilt with a bracket by means of which it could be slung from the belt. This construction reproduces exactly that worn by the Medes, as seen on the sculptures found at
Coloured illustrations of these and many other beautiful objects have been published in Treasures from Scythian Tombs by M.I. Artamov, former Director of the Hermitage Museum, Leningrad, who wrote: 'In the animal style so typical of Scythian art, the figures of animals in the oldest examples are of Near Eastern derivation. The compositions with the tree of life, seen in the gold settings of the swords from both Kelermes and the Melgunov treasure, not only reproduce an ancient Mesopotamian subject, but in no way differ stylistically from similar Assyrian and Urartian designs' (p.27). All this goes to show that the Scythians of south
Customs and Beliefs
Some customs of the Scythians may well be survivals from their Israelite ancestors. We know, for example that according to the Mosaic Law the pig was unclean, and Herodotus tells us that the Scythians 'never use pigs for sacrifice, and will not even breed them anywhere in the country' (IV, 63). Hosea condemned the Israelites for using sticks for the purpose of divination (4:12), and Herodotus says:'There are many soothsayers in
Although Herodotus says that the Scythians attached great importance to their national traditions, he nevertheless tells a story that reveals the old Israelite weakness for pagan religions. He relates that a certain Scythian named Anacharsis, while travelling in
Even at that time, intermarriage with Greek and other foreigners had already begun, for Herodotus reveals that the Scythian King Ariapithes had married, in addition to his native wife Opoea, a Greek as well as a Thracian woman (IV, 76-80). Since there were numerous Greek colonies along the
The Scythians Divided
At first the Scythians dominated the whole of the steppe country between the Carpathians and the Sea of Azov, and their territory according to Herodotus, extended to a similar distance inland (IV, 101). This agrees with the fact that some of their tombs have been found on both sides of the Dnieper nearly as far north as
Location of Scythian tombs later than 350 B. C., showing northern and southern groups caused by the Sarmation advance from the Dneiper to the Carpathian Mountains
It is often overlooked, however, that a considerable number of royal Scythian graves dating from the fourth century and later have been found south of Kiev and the Pripet marshes in an area extending from the Dnieper as far west as the upper reaches of the Dniester. One of the first to appreciate the significance of this fact was M.I. Rostovtsev who wrote: 'We cannot but recognize that in the fourth and third centuries the Scythians endeavoured to install themselves as a ruling class in the northern regions of their empire, to transform their suzerainty into a real domination, and to extend that domination as far as possible to the north. It will not be denied that this Scythian expansion, hitherto unnoticed, is an historical fact of the first importance' Iranians and Greeks in South Russia, (1922, p.98).
When, therefore, the Sarmatians subsequently advanced from the Dnieper to the Carpathians during the last two centuries before the Christian era, and finally into
The testimony of both history and archaeology is that the northern Scythians continued long to retain their national identity. Thus Strabo, describing the various parts of Asia and
Again, Pliny the Elder, in his Natural History (IV, xiii) written early in the Christian era, mentions various islands in the '
A Change of Name
In his description of central Europe, from the
The reason why the name Scythian was changed was because the country immediately north of the Black Sea had long been called
Location of 'Chieftains Tombs'and other graves of the ancestors of Anglo-Saxons showing connections with the south-east.
In order to distinguish between the Sarmatian inhabitants and the true Scythians, the Romans dropped the name Scythian and substituted Sarmatae and German!. However, Pliny thought it unnecessary to give the reason as it was then well known. Strabo, on the other hand, as a Greek writer, felt an explanation was called for, but he confused the Scythians with the Celts. He said: 'It was for this reason that the Romans assigned to them the name Germani, as though they wished to indicate thereby that they were the "genuine" Galatae, for in the language of the Romans, "germani" means "genuine"' (VII, 1, 2). He should have said the Germani were the 'genuine' Scythians, not Galatians.
Prior to 100 B.C., the land bordering on the southern Baltic Sea - now Poland and the former East Germany - had been rather sparsely populated, but from that date onwards cemeteries increased in number with the introduction of new burial rites.
Previously, the bodies of the dead were invariably cremated, the ashes usually being buried in an urn, but grave offerings rarely accompanied the interment. Later inhumation, that is, burial without cremation, was introduced, and an increasing number of graves contained the dead person's most valued belongings. In addition, there were an increasing number of chieftains', or princes' graves, containing a wooden chamber in which the body was buried along with silver and gold ornaments.
Since the Scythians usually buried their dead without cremation, often in timber tombs, and were noted for the quantity and value of the weapons and ornaments that were placed in them, the new burial rites may well be accounted for by their arrival in these lands.
However, owing to the terrain in northern
A significant fact, noted by Polish, Scandinavian and even German scholars, is that the chieftains' graves in south
Now Tacitus and Ptolemy name the region of the River Elbe and the base of the
It is thus possible to trace our Anglo-Saxon ancestors back, not only to northern Europe, but to south